“It all started when, like in the GEICO commercial, I was raised in a snow globe. In fact, I did not know any sinners. Sure, our congregation had a token alcoholic, but that was it.”
Eventually executives will have to block or cross the abortionist’s property line to uphold the higher laws. The Allies were trespassing at Auschwitz.
We witness women escorting their daughters in to murder their grandchildren, three generations go in, but only two come out.
Governor Stitt need not wait for the legislature or the court to give him permission to halt the bloodshed of abortion.
The rationale is inescapable. Either there is no God, so we can rape, we can steal, and we can abort babies with impunity; or there is a God, and we are in big trouble for protecting murder by abortion in our state.
The sides are finally becoming clearly delineated. No more obfuscation and hiding behind rhetoric. For the first time, magistrates are being forced to state clearly what they are, or are not, willing to do to abolish abortion. Three sides have emerged thus far, but soon there will be only two.
Some evangelical Christians claim that with rare exception, women who get abortions are victims, not criminals. But is that true?